Wings Over Scotland

There seems to be a disconnect for many Scots between how they feel about the London Olympics and how they’ll act when the Games are on. Many will bemoan the cost, lost opportunities, lack of access or significant national legacy, but will simultaneously be cheering on the athletes in Team GB. Is it a form of Olympic schizophrenia that we should despise the Games and yet love them at the same time?

Schizophrenia isn’t, of course, really the correct term to use for this phenomenon. It’s a mental disorder characterised by a breakdown of thought processes and by poor emotional responsiveness. Despite the etymology of the term from the Greek roots, schizophrenia does not imply a “split mind” and it is not the same as Dissociative Identity Disorder – also known as “multiple personality disorder” or “split personality” – despite often being confused with it in the public’s perception.

So perhaps it’s more accurate to say that myself, and many others, suffer from a form of Olympic split personality disorder. But what is it that causes this affliction? In order to find out, we need to look at the history of London 2012.

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For weeks now, if not months, the independence community has been bombarded with claims from Unionists that it’s not independence if you have a shared currency, cooperate on defence, keep the monarchy, share embassies or empower others to act on your behalf. There’s been a continuing drone to the effect that if you don’t do everything personally then you’re not independent.

This view, as any student of English will tell you, is flawed – doing everything for yourself is not independence, but rather self-reliance.

Self-reliance – Not requiring help or support from others while acting autonomously. Self-reliance is relative freedom from needing to rely on others for help with instrumental or task-oriented activities and is distinguished from independence as the latter is a pre-requisite to self-reliance and not predicated on its existence.

In other words, you need independence to act autonomously and to choose to be self-reliant, if you so wish. Yet it would seem, having watched various Unionist politicians and commentators struggle with the concept of independence, that it is necessary to provide a definition that can be easily understood. So I’ll have a go.

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If you’ve been reading this site for a while, you could be forgiven for thinking that the “positive case for the Union” was some sort of mythical beast, akin to the fabled unicorn. But that’s not quite the case. It did once exist, many moons ago, but has since become extinct – a victim of an ever-changing world where it was unable to compete and it couldn’t adapt to its new environment, thereby spelling its doom.

So just what was the positive case when it existed? Let’s find out.

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A curious phenomenon occurs when debating the issues of independence with those of the Labour party – one that was highlighted again in the debate published on this site last week. Labour constantly repeats the mantra of being “stronger together” and asserts that the SNP only cares about a poor child in Glasgow but not about a poor child in Bradford, citing this as a reason to maintain the Union.

(Quite why the Scottish National Party would ever be expected to concern itself with the sovereign affairs of England is a question we’ll leave for another day.)

The “solidarity” narrative insists that both issues must be tackled at the same time, and that it would be unfair to focus on only one of the children while failing to provide the same attention and resources to the other. In order to show solidarity, the fate of both children must be tied to that of the worst-off, and if the fortunes of both cannot be improved then neither should be.

(For some reason this narrative doesn’t usually extend to covering children from Istanbul or Delhi. There’s no discernible intent among Labour activists to create a European superstate so that all deprivation can be addressed simultaneously. The party appears to apply double standards for the UK and the rest of the world, only serving to highlight its British-nationalist ethos rather than any commitment to a global brotherhood of man.)

By way of illustration, imagine that (Heaven forbid) you find yourself in a lifeboat in the immediate aftermath of some terrible maritime disaster, and there are two groups of children in the water. The lifeboat can only accommodate one of the groups, and so a decision must be made which to save. At present the boat is captained by the SNP, who are intent on plucking the nearest of the two groups from the ocean and moving them to safety. Within the lifeboat, however, there are also Labour politicians who insist that as they cannot save all the children, it would be selfish and unfair to save only a few, and that therefore in order to show “solidarity” the lifeboat should pick up no children at all, leaving all to drown or succumb to hypothermia, comforted only by the identical fate of their companions.

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The referendum on Scottish independence has raised more than a question on what the future constitution of the United Kingdom and Scotland will look like – it’s raised an issue of who should have the ability to decide. This is a far more fundamental point, and the core principle of democracy that we hold dear is dependent on the outcome.

In 2014 Scotland will decide to maintain the UK or to dissolve it.  The possibilities that stem from the decision will shape our future, but a battle is currently raging between power and democracy for control of that choice.

Democracy depends fundamentally on the minority accepting the wishes of the majority, but first requires that it be established what it’s a majority of. Numerous commentators have raised the objection that since a vote for independence would affect the entire UK, then residents of England, Wales and Northern Ireland should also be entitled to vote. Others have raised the issue of whether Scots not currently resident in Scotland should be part of the franchise.

To find out who should properly decide the outcome of the referendum, we need to look at the agreements whose continued existence is at stake, ie the Treaty and Acts of Union themselves.

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The political is the personal. Nobody comes out of the womb with a view on the merits of the free market versus state interventionism – opinions are formed by someone’s experiences and environment. So where do “cybernats” come from? Speaking as one myself, and quite a recently-minted one at that, let me see if I can explain it.

I wasn’t indoctrinated into the Nationalist cause as a child – my parents are pro-Union (but I’m working on that). My upbringing was British, and I was proud of it. So what went wrong with the United Kingdom that now in adult life I disavow the very notion of Britishness and strive to bring that same UK to an end?

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May 2011 saw an earth-shaking event redefine Scottish and UK politics, when the sheer scale of the SNP victory over its opponents caught everyone – including the SNP – off guard. The shock of the Unionist parties, though, was plainest to see. Lacking a coherent response to an unforseen event they were paralysed into inaction (by a combination of disbelief, delusion and sheer terror at the prospect of Scots finally being given an unrestricted say in their constitutional future) as rigidly as a rabbit caught in the headlights of an oncoming car. 

The issue for the UK parties was that at first they simply couldn't comprehend the radically different new playing field they found themselves operating on. The result was an initial reflexive reaction of poorly thought-out attacks, smears and scaremongering that were easily dismantled by both independence supporters (most famously in 2011's hugely popular "#NewScareStoryLatest" Twitter hashtag) and neutral observers.

It's the nationalists' good fortune that the anti-independence parties have taken until a mere two weeks before the local-government elections to begin to formulate a more useful response. The easy ride of obviously-ludicrous scare stories, conflicting messages and sheer shambolic ineptitude is finally, perhaps, drawing to a close.

While we can still expect to see plenty examples of the former tactics, the Unionists are no longer a rabbit in headlights. Rather, as they begin to focus their efforts with some faltering semblance of competence, we're seeing at least some signs of them turning into the symbol of Britishness they most cherish – the lion.

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We’re probably all sick of the “Skintland” furore already. The sneering, condescending front cover of the Economist (coupled with a truly dreadful Photoshopped image of Alex Salmond inside which was oddly reminiscent of one on a campaign leaflet the Lib Dems had to apologise for and withdraw last year) achieved its aim of provocation, while the feature it purportedly advertised was an altogether more innoffensive beast, cobbling together some fairly bog-standard Unionist innuendo, supposition and misrepresentation amounting to nothing much that we haven’t heard a hundred times before, and which was excellently dismantled by Gerry Hassan.

The most interesting thing about the article was that it started with a preamble about the Darien Scheme, a 17th-century business venture which went horribly wrong and which anti-independence activists are very fond of bringing up as a stick to beat Scottish nationalists. This very week, for example, saw the publication (given much prominence by the Unionist media) of a report by Professor Malcolm Chalmers on the future of Scottish defence, in which the learned academic also felt it bafflingly necessary to cite the three-centuries-old events of the Darien adventure.

The Chalmers report was noteworthy not just for its politically-motivated conclusions, but also the emotive language and narrative of British nationalism running through it. We’ll deal with the report itself in more detail soon, but for this weekend’s in-depth feature we’re going to look at the theme of BritNat mythology, and in particular the re-writing of the story of the Darien Scheme to that end. Trust me, it’ll be fun.

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Last week saw another deployment of Labour's secret weapon in the fight against the SNP and their dastardly independence plans. The device is a WMD (Weapon of MisDirection) which the party has unleashed several times. But the weapon has a persistent teething problem – it has a tendency to come straight back and hit the user in the rear when they least expect it, while rarely managing even a glancing blow off the intended target. (Which in this case is of course the SNP.)

We've seen the patented Attack Boomerang in action on many occasions (the most recent being the bizarrely ill-judged attack on the SNP's referendum consultation which rebounded particularly badly on the party's "deputy" Scottish leader Anas Sarwar, and forced even the BBC to reluctantly acknowledge Labour's embarrassment), but one of the strangest was Labour's bitter criticism of the SNP over the fact that it had persuaded Amazon, the internet retailing giant, to recently open a large centre in the Dunfermline area and provide thousands of new jobs.

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I've been watching the Labour Party's slow self-destruction for some years now with a mixture of regret and relief. Regret in what has become of a once great party, and relief that the Frankenstein’s monster it became may be slayed. This article will be rather critical of Labour, indeed it is more of a lament about Lamont and her ilk, but it is deserved. How did the party get to a point where its leadership has become so dysfunctional that they've turned former voters – myself included – away in droves?

I'm one of the lucky ones. As a supporter of independence I can envisage a future where the parties of old are reborn from the flames of destruction like a phoenix, without any Westminster baggage dragging them down. But that future is post-independence and until then the final death throes of the corruption eating away at the party are a danger to its prosperous future in an independent Scotland.

It is for this reason that I have been looking at most probably the greatest example of dysfunctional leadership in modern history, but one in which the participants learned and adapted to prosper later, a trick Labour could do with learning.

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